{"id":846,"date":"2021-08-10T06:52:28","date_gmt":"2021-08-10T06:52:28","guid":{"rendered":"http:\/\/knowledgeresonance.com\/?page_id=846"},"modified":"2021-08-23T06:24:39","modified_gmt":"2021-08-23T06:24:39","slug":"special-issue-3","status":"publish","type":"page","link":"https:\/\/knowledgeresonance.com\/index.php\/special-issue-3\/","title":{"rendered":"Special Issue &#8211; 3"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"724\" height=\"1024\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover_page-0001-1-724x1024.jpg\" alt=\"\" class=\"wp-image-1017\" srcset=\"https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover_page-0001-1-724x1024.jpg 724w, https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover_page-0001-1-212x300.jpg 212w, https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover_page-0001-1-768x1087.jpg 768w, https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover_page-0001-1-1085x1536.jpg 1085w, https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover_page-0001-1.jpg 1240w\" sizes=\"auto, (max-width: 724px) 100vw, 724px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"723\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/Certificate-1-1024x723.jpeg\" alt=\"\" class=\"wp-image-1018\" srcset=\"https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/Certificate-1-1024x723.jpeg 1024w, https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/Certificate-1-300x212.jpeg 300w, https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/Certificate-1-768x542.jpeg 768w, https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/Certificate-1.jpeg 1280w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"724\" height=\"1024\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover_page-0010-1-724x1024.jpg\" alt=\"\" class=\"wp-image-1019\" srcset=\"https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover_page-0010-1-724x1024.jpg 724w, https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover_page-0010-1-212x300.jpg 212w, https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover_page-0010-1-768x1087.jpg 768w, https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover_page-0010-1-1085x1536.jpg 1085w, https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover_page-0010-1.jpg 1240w\" sizes=\"auto, (max-width: 724px) 100vw, 724px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"724\" height=\"1024\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover_page-0011-1-724x1024.jpg\" alt=\"\" class=\"wp-image-1020\" srcset=\"https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover_page-0011-1-724x1024.jpg 724w, https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover_page-0011-1-212x300.jpg 212w, https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover_page-0011-1-768x1087.jpg 768w, https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover_page-0011-1-1085x1536.jpg 1085w, https:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover_page-0011-1.jpg 1240w\" sizes=\"auto, (max-width: 724px) 100vw, 724px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-text-color has-background\" href=http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/NEW-ISSUE-convent-cover-1.pdf\" style=\"border-radius:2px;background-color:#ba0c49;color:#fffffa\">Download Content Page <\/a><\/div>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td><strong>SR. NO.<\/strong><\/td><td><strong>NAME OF CONTRIBUTOR<\/strong><\/td><td><strong>TITLE OF RESEARCH PAPERS<\/strong><\/td><td><strong>DOWNLOAD<\/strong><\/td><\/tr><tr><td>1<\/td><td>Dr. Jyoti Patil<\/td><td>Indian Ethos as Reflected in the Works of British Writers<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>2<\/td><td>Dr. Urmila Dabir<\/td><td>Partitioned Identity in Mahesh Dattani&#8217;s Final Solutions<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>3<\/td><td>Dr. Prantik Banerjee<\/td><td>All about Cats and Mice: Trauma and Testimony in Art Spiegelman&#8217;s Maus<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-3.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>4<\/td><td>Dr. Sonia Singh Kushwah<\/td><td>Emotional and Intellectual Oscillation in Chitra Banerjee&#8217;s Queen of Dreams<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-4.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>5<\/td><td>Dr. Shitalkumar G. Gaikawad<\/td><td>Science, Technology and Supernatural Elements in Chetan Bhagat&#8217;s One Night @ the Call Centre<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-5.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>6<\/td><td>Dr. Dnyanesh Naik<\/td><td>Themes of rebellion and independence in A House for Mr. Biswas<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-6.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>7<\/td><td>Dr. Somnath Barure<\/td><td>Poetry Reciting Nation (India): A Reading of Select Poems of Jayant Mahapatra<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-7.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>8<\/td><td>Dr. Vinita Virgandham<\/td><td>SOCIAL MORALITY IN GODAAN<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-8.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>9<\/td><td>Someshwar Vinodrao Wasekar Dr.Anuradha D. Kherdekar<\/td><td>Plight of Parsi Community and Indian Nationalism in Rohinton Mistry&#8217;s Such a Long Journey<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-9.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>10<\/td><td>Dr. Abhinandan. G. Pakhmode<\/td><td>DEPICTION OF INDIA IN JAYANTA MAHAPATRA&#8217;S POETRY<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-10.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>11<\/td><td>Abdul Shamim , Kapil Singhel<\/td><td>Multiculturalism -Social Cohesion and Conflict in Mistry&#8217;s Fiction<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-11.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>12<\/td><td>Dr. Alka Bansal<\/td><td>Expatriate Sensibility in Bharti Mukherjee&#8217;s The Tiger&#8217;s Daughter<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-12.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>13<\/td><td>Sulok Birendrasingh Raghuwanshi<\/td><td>INDIAN DIASPORIC WRITINGS AND POST 9\/11 WORLD: RESPONSES DECODED<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-13.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>14<\/td><td>Shekhar B. Vispute Dr. Bhupendra N. Kesur<\/td><td>Sudha Murty&#8217;s Dollar Bahu: A Literary Panopticon of Indian Values<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-14.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>15<\/td><td>Dr. Ajiet Ravikant Jachak<\/td><td>Use of Narratives in Amitav Ghosh&#8217;s The Calcutta Chromosome<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-15.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>16<\/td><td>Dr. Leena V. Phate<\/td><td>In Pursuit of Self: A Feminist Reading of Githa Hariharan&#8217;s Fugitive Histories<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-16.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>17<\/td><td>Dr.G.R.Hashmi<\/td><td>Portrayal of Indian Values in select works of Sudha Murthy<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-17.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>18<\/td><td>Dr. Manish R. Chakravarty<\/td><td>Manju Kapur&#8217;s Difficult Daughters: A Chronicle of Discovery and Resurrection<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-18.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>19<\/td><td>Dr. Renuka L.Roy<\/td><td>A Critical Study of Patrilineal Family Set-up in Manju Kapur&#8217;s Home<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-19.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>20<\/td><td>Dr. Shafiulla Alim Khan<\/td><td>Indian Elements in the Works of Sir Arthur Conan Doyle<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-20.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>21<\/td><td>Dr. Pragyasa Harshendu Upadhyaya<\/td><td>Girish Karnad&#8217;s Plays: A Reworking of Mythology and Folklores<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-21.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>22<\/td><td>Dr. Vandana Bhagdikar<\/td><td>Shashi Deshpande&#8217;s That Long Silence: A Quest for Selfhood<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-22.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>23<\/td><td>Dr. Rameshchandra F. Agrawal<\/td><td>Communal Conflicts in Mahesh Dattani&#8217;s Final Solutions<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-23.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>24<\/td><td>Dr. Veena Ilame<\/td><td>Inventive Portrayals of India&#8217;s Partition in Indian literature<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-24.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>25<\/td><td>Dr. Rajkumar B. Bhairam<\/td><td>Indira Gandhi as a Prototype of Duryodhana in The Mahabharata: A Close Peep into Shashi Tharoor&#8217;s The Great Indian Novel<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-25.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>26<\/td><td>Shirin Badar<\/td><td>Fiction as Custodian of Facts: Courtesan Literature and Depiction of an India Secreted by Bourgeois Squeamishness<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-26.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>27<\/td><td>Dr. Archana K. Deshmukh<\/td><td>Indian Culture and Hinduism: A Study of Jim Corbett&#8217;s Work<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-27.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>28<\/td><td>Dr. Sawan Giridhar Dharmpuriwar<\/td><td>Depiction of Typical Pre-Independence Indian Market in Sarojini Naidu&#8217;s Poem &#8216;In the Bazaars of Hyderabad&#8217;<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-28.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>29<\/td><td>Dr. Priti Singh<\/td><td>Rabindranath Tagore and the English Language<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-29.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>30<\/td><td>Dr. Meenakshi V. Wasnik<\/td><td>Study of Double Consciousness in Jhumpa Lahiri&#8217;s The Namesake<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-30.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>31<\/td><td>Dr. Harish G. Tapadia<\/td><td>Tragedy of an Idealistic Father in Vijay Tendulkar&#8217;s Play Kanyadaan<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-31.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>32<\/td><td>Dr. Manjusha Y. Dhoble<\/td><td>Understanding the Self of Enlightened Feminists<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-32.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>33<\/td><td>Dr. Kanchan Joshi<\/td><td>Identity Crisis in Jhumpa Lahiri&#8217;s The Namesake<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-33.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>34<\/td><td>Dr. Anup V. Gumble<\/td><td>Mistress: A Saga of Misery and Dislocation<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-34.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>35<\/td><td>Dr. Madhuri Phule<\/td><td>Existentialism in Arun Joshi&#8217;s the Foreigner<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-35.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>36<\/td><td>Amol Ghumade, Dr.Pranjali Kane<\/td><td>Kaleidoscopic Representation of the Human Ties in Mahesh Elkunchwar&#8217;s Old Stone Mansion<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-36.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>37<\/td><td>Prasannata Ramtirth , Dr. Santosh Chouthaiwale<\/td><td>Reflection of &#8216;Himalayan Beauty&#8217; in Ruskin Bond&#8217;s Short Stories<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-37.pdf\" data-type=\"URL\" data-id=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-37.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>38<\/td><td>Dr. Deepshikha Shekhar<\/td><td>Gomata and Other Poems: The Female alter-ego in Rukmini Bhaya Nair&#8217;s Poetry<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-38.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>39<\/td><td>Dr. Balkrishna Kongre<\/td><td>Indian Writing in English and Contribution of Indian Writers<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-39.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>40<\/td><td>Kishor Nanaji Mahajan<\/td><td>QUEST FOR IDENTITY AND SELF ASSERTION IN PREETI SHENOY&#8217;S TEA FOR TWO AND A PIECE OF CAKE<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-40.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>41<\/td><td>Dr. Parag Bombatkar<\/td><td>Jhabvala&#8217;s World: Influences on Writer&#8217;s Sensibilities as an Artist<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-41.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>42<\/td><td>Dr. Sharad R.Vihirkar<\/td><td>Exploration of Multicultural Perspective in Shashi Tharoor&#8217;s India: From Midnight to the Millennium and Beyond<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-42.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>43<\/td><td>Dr. Yogesh M. Sarode<\/td><td>Human aspects in Indian English Writing With Reference to D. Surya Rao&#8217;s Novel<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-43.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>44<\/td><td>Dr. Sadashiv Pawar<\/td><td>Microscopic India in the Booker Winning Indian English Novels<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-44.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>45<\/td><td>Dr. Rashmi Rajak ,Dr. Amar Singh, (Professor)<\/td><td>Social Environment in the Literary World of Mahasweta Devi<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-45.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>46<\/td><td>Prashant Jambhulkar<\/td><td>Depiction of Indian Slum Life in Vikas Swarup&#8217;s Q &amp; A<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-46.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>47<\/td><td>Dr.Santosh Chouthaiwale<\/td><td>Reflection of &#8216;Multiculturalism&#8217; in the Selected Novels of Chetan Bhagat<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-47.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>48<\/td><td>Dr. Smita Kamdi<\/td><td>Indian Ethos in the Popular Novels of Amitav Ghosh<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-48.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>49<\/td><td>Mr.Punyashil Shalikram Tembhurne<\/td><td>Indianness in The Novel of Mulk Raj Anand&#8217;s Gauri<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-49.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>50<\/td><td>Dr. Vinod R. Shende<\/td><td>The Theme of Alienation in Anita Desai&#8217;s Fire on the Mountain<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-50.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>51<\/td><td>Mrs. Sarita Uttamrao Chandankar (Chapke) , Dr. Sanjay Singh<\/td><td>Karnad&#8217;sYayati: A Saga of an Un-heroic Filial Sacrifice and Existential Dilemma<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-51.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>52<\/td><td>Pratima Dhande, Dr. Pranjali Kane<\/td><td>Literary Scapes of Urban India in the selected fiction of Nikita Singh<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-52.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>53<\/td><td>Dr. Vishakha Nanir, Asstt. Prof. , Dr. Vasant R. Shedge<\/td><td>Battle of Relations and Refinement in Anita Nair&#8217;s The Better Man<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-53.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>54<\/td><td>Dr. Yogesh A. Patil, Dr. Vasant R. Shedge<\/td><td>Struggle for Existence in Bhabani Bhattacharya&#8217;s Novels of Survival<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-54.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>55<\/td><td>Santosh V. Hotchandani<\/td><td>Quest for Identity in Bharati Mukherjee&#8217;s Wife<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-55.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>56<\/td><td>Dr. Shashikant P. Bisen<\/td><td>Hybridity of Culture and Race in Amitav Ghosh&#8217;s Sea of Poppies<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-56.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>57<\/td><td>Lt. Sujit S. Chavhan<\/td><td>Themes of Hunger in Vikas Swarup&#8217;s Novels<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-57.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>58<\/td><td>Subhash Vitthalrao Pandit , Dr. Sudhir P. Mathpati<\/td><td>An Exploration of Cultural Disintegration in Kiran Desai&#8217;s Hullabaloo in the Guava Orchard<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-58.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>59<\/td><td>Dr. P.B.Teggihalli<\/td><td>Theme of Ethnicity in Aravind Adiga&#8217;s The White Tiger<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-59.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>60<\/td><td>Pritha Singh Kushwah<\/td><td>Space As a Metaphor In Amitav Ghosh&#8217;s The Shadow Lines<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-60.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>61<\/td><td>Dr.Milind K.Telang<\/td><td>Genesis of Indian Diaspora: A Brief Survey<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-61.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>62<\/td><td>Laxmikant Kapgate, Dr. Dipak Dharne<\/td><td>The portrayal of India: An Exploration of Arvind Adiga\u2019s selected Novels<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-62.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>63<\/td><td>Tapan Kumar Satapathy<\/td><td>Indian English Literature &#8211; an epicenter of SAARC English Fiction<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-63.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>64<\/td><td>Pawan Mahalwanshi Dr.A.Paliwal<\/td><td>Multi culturalism and Environment Constructs in Amitav Ghosh&#8217;s The Hungry Tide<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-64.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>65<\/td><td>Dr. Indira A. Budhe<\/td><td>Women in Different Roles in Indian Writing in English<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-65.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>66<\/td><td>Dr. Archana A Gupta<\/td><td>Rabindranath Tagore&#8217;s Chitra: A Study on the Manifestation of Indian-ness<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-66.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>67<\/td><td>Dr. Meenakshi Kulkarni<\/td><td>Transnational Identities in Jhumpa Lahiri&#8217;s The Namesake<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-67.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>68<\/td><td>Dr. Digambar Madhukarrao Date (Jr. Lecturer)<\/td><td>Depiction of India in the Fictional Works of Samrat Upadhyay and Manjushree Thapa<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-68.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>69<\/td><td>Vaibhav Padole, Dr.Kapil Singhel<\/td><td>The Concept of Infidelity in Anita Nair&#8217;s Novels<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-69.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>70<\/td><td>Mr.Harshal K.Gajbhiye<\/td><td>A Glimpse of Diaspora in Indian English Literature<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-70.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>71<\/td><td>Prajesh Jena<\/td><td>Indian Culture and Tradition in Shashi Deshpande&#8217;s A Matter of Time<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-71.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>72<\/td><td>Smriti Rani<\/td><td>Bengal: An Inspiration of Bharati Mukherjee&#8217;s The Tree Bride<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-72.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>73<\/td><td>Prof. Neelam Tikkha<\/td><td>Jhumpa Lahiri&#8217;s Literary Trajectory and Indian Diasporic Writing<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-73.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>74<\/td><td>Dr. Ravi Prakash Chapke<\/td><td>Dr. Rahi Masoom Raza&#8217;s A Village Divided: A Faithful Document of History<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-74.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>75<\/td><td>Dr. Anupama Deshraj<\/td><td>British Raj-Riding a High Horse!<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-75.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>76<\/td><td>Dr.Narendra L. Gadge<\/td><td>Indian Writers&#8217; Contribution to World&#8217;s English Literature<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-76.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>77<\/td><td>Dr. Shashank J. Aglawe<\/td><td>Marriage, Family and Society in Shashi Deshpande&#8217;s The Dark Holds No Terrors<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-77.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>78<\/td><td>Sood Reshma<\/td><td>Shobhaa&#8217;s Narrative &#8211; East Meets West<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-78.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>79<\/td><td>Miss. Seema Shukla<\/td><td>Indian Tradition and Character of Mandodari: An Analysis<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-79.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>80<\/td><td>Mrs Shriya Oke , Dr Manjushree Sardeshpande<\/td><td>Gieve Patel&#8217;s Verse: a Physician&#8217;s Voice<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-80.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>81<\/td><td>Dr. Nandkumar B. Dhawale<\/td><td>Women Protagonists in the Novels of Anita Desai<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-81.pdf\" data-type=\"URL\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>82<\/td><td>G.Abinaya , Dr. P. Santhosh<\/td><td>Redemption through Self-realization in Kamala Markandaya&#8217;s Novel -Possession<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-82.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>83<\/td><td>Mr. Shyamkumar G. Shende<\/td><td>Theme of Diaspora in Selected Novels of Amitav Ghosh<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-83.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>84<\/td><td>Sundar Lal<\/td><td>Motivational Facets in the Writings of APJ Abdul Kalam<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-84.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>85<\/td><td>Dr.Renu R. Dalela<\/td><td>Gita Mehta&#8217;s A River Sutra &#8211; A new direction in her writing<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-85.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>86<\/td><td>Dr. Reema Kharabe<\/td><td>Depiction of Contemporary India in the Plays of Mahesh Dattani<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-86.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>87<\/td><td>Dr. Hitendra B. Dhote<\/td><td>EXPOSURE OF CORRUPTION IN POST-INDEPENDENCE INDIAN ENGLISH NOVEL<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-87.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>88<\/td><td>Dr. Pravin R. Waghmare<\/td><td>A Critical Appraisal of Kiran Nagarkar&#8217;s Seven Sixes are Forty Three<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-88.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>89<\/td><td>Dr. Nilesh P. Sulbhewar<\/td><td>India in Chitra Banerjee Divakaruni&#8217;s Oleander Girl<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-89.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>90<\/td><td>Mrs. Pranali Kalamdhar<\/td><td>Aspects of Indian Culture in English Literature<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-90.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>91<\/td><td>Mrs. Mohini Rajeev Waghmare<\/td><td>Feminist Concern in the Select novels of Shashi Deshpande<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-91.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>92<\/td><td>Meenakshi Paunikar, Dr. Sandhya Jain<\/td><td>Morality and Redemption: A Fa\u00e7ade for Traditions in Manju Kapur&#8217;s Difficult Daughters<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-92.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>93<\/td><td>Dr. Leena B Chandnani<\/td><td>Kamala Das: Embodiment of Self Identity<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-93.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>94<\/td><td>Dharmesh D. Rathod, Dr. Rucha Brahmbhatt<\/td><td>Portrayal of Indian Rural Life in The Legends of Khasak by O.V. Vijayan<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-94.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>95<\/td><td>Divya Laxmikant Gajbhiye, Jiby Thomas<\/td><td>The Plight of Complicated Human Relationships in Selected Fictions of Chetan Bhagat<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-95.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>96<\/td><td>Dr. Chetna Pathak<\/td><td>The Plight of Indian Migrants in The Inheritance of Loss<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-96.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>97<\/td><td>Mr. Ashish S. Kate<\/td><td>Depiction of India in Sudha Murty\u2019s Works<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-97.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>98<\/td><td>Sneha K. Mohurle<\/td><td>The Tribal-Nature Relationship in Mahasweta Devi&#8217;s Chotti Munda and His Arrow: an Eco-critical Perspective<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-98.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>99<\/td><td>Anil Jaydeo Ganvir<\/td><td>The Depictions of Ancient India in the Primeval Literary Works<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-99.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>100<\/td><td>Dr. Sanjay Tappe<\/td><td>Tamas as a Political Novel<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-100.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>101<\/td><td>Dr. Nilesh Thakre<\/td><td>Tamas as a Mirror of the Society<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-101.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>102<\/td><td>Dr.Rajani Shivajirao Patil<\/td><td>Indianism in Nissim Ezekial&#8217;s Poem &#8216;The Night of the Scorpion&#8217;<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-102.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>103<\/td><td>Dr. Balasaheb G. Gaikwad<\/td><td>The Vultures: A Reflection of the Covetous and Ferocious Image of Human Beings by Vijay Tendulkar<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-103.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>104<\/td><td>Mr. Ramadas. S. Banasode<\/td><td>A Study of Futuristic Threads of India in Connection with Interplanetary System depicted in Kim Stanley Robinson&#8217;s Mars Trilogy<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-104.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>105<\/td><td>Akshangi M. Warghane<\/td><td>The Concept of Patriarchy in Taslima Nasrin&#8217;s Novels<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-105.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>106<\/td><td>Dr. Nandita Mane<\/td><td>Exploration of Dilemma of Young India in The Coral Tree<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-106.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>107<\/td><td>Dr. Jagdish Jangale<\/td><td>Myth and Reality in O.V. Vijayan&#8217;s The Legends of Khasak<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-107.pdf\" data-type=\"URL\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>108<\/td><td>Dr Suman Keswani<\/td><td>The Use of Code-Switching in the English Translation of Amrita Pritam&#8217;s Pinjar<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-108.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>109<\/td><td>Kuldeep Singh<\/td><td>Samskara: Transition from Traditionalism to Modernism<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-109.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>110<\/td><td>Dr. Geeta Warade<\/td><td>The Depiction of Sufferings in Literature<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-110.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>111<\/td><td>Dr Deepali Padmkumar Gadkar &#8211; Dhopade<\/td><td>A Comparative Study of Alice Munro and Amit Chaudhuri<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-111.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>112<\/td><td>Amit Sunilkumar Jaiswal<\/td><td>Indianness in Indian English Poetry<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-112.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>113<\/td><td>Dr. Anjali Harangaonker<\/td><td>Vikram Seth&#8217;s Social and Realistic Approach in A Suitable Boy<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-113.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>114<\/td><td>Dr.Swati.R.Hasoriya<\/td><td>Reflection of Women in the Writing s of Indian Women Novelists<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-114.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>115<\/td><td>Dr. V. M. Chavan<\/td><td>Reflections of the greatness of Indian philosophy: Special reference with T. S. Eliot&#8217;s Poem The Waste Land: An Overview<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-115.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>116<\/td><td>Sujata Chakravorty<\/td><td>The Question of Alienation and Identity in Jhumpa Lahiri&#8217;s The Lowland and The Namesake<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-116.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>117<\/td><td>Dr. Vaishali Meshram<\/td><td>The Theme of Nostalgia and a Quest for Identity in the poems of Agha Shahid Ali<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-117.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>118<\/td><td>Dr. Archana Bobde\/Shelke<\/td><td>Ess of Translation: Problems of Equivalence&amp; its Solutions<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-118.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>119<\/td><td>DR. CHANDRASHEKHAR B. SHARMA<\/td><td>WHEN WORDS FAIL,MUSIC OF PEACE RULES THE WORLD:TRANSLATION OF OMPRAKASH SHIV&#8217;S POETRY INTO ENGLISH<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-119.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><tr><td>120<\/td><td>Shashikant Ukanda Rathod<\/td><td>Feminine Concern, Indian Patriarchal Society and Human Relationship in Mahesh Dattani&#8217;s Dance like a Man<\/td><td><a href=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/08\/SP3-1-120.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"60\" height=\"100\" src=\"http:\/\/knowledgeresonance.com\/wp-content\/uploads\/2021\/01\/images.png\"><\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-846","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/knowledgeresonance.com\/index.php\/wp-json\/wp\/v2\/pages\/846","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/knowledgeresonance.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/knowledgeresonance.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/knowledgeresonance.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/knowledgeresonance.com\/index.php\/wp-json\/wp\/v2\/comments?post=846"}],"version-history":[{"count":29,"href":"https:\/\/knowledgeresonance.com\/index.php\/wp-json\/wp\/v2\/pages\/846\/revisions"}],"predecessor-version":[{"id":1032,"href":"https:\/\/knowledgeresonance.com\/index.php\/wp-json\/wp\/v2\/pages\/846\/revisions\/1032"}],"wp:attachment":[{"href":"https:\/\/knowledgeresonance.com\/index.php\/wp-json\/wp\/v2\/media?parent=846"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}